skip to main
|
skip to sidebar
Wednesday, July 29, 2009
Taking
rafeh
very seriously
From
The primævity and preeminence of the sacred Hebrew
(1754) by Benjamin Holloway.
No comments:
Post a Comment
Newer Post
Older Post
Home
View mobile version
Subscribe to:
Post Comments (Atom)
LinkWithin
Subscribe To On the Main Line
Posts
Atom
Posts
Comments
Atom
Comments
email shimon9 at gmail.com
Mississippi Fred MacDowell
I'd love to hear from you, so please
email me
!
View my complete profile
Donate
Followers
Archive
►
2020
(1)
►
November
(1)
►
2019
(2)
►
November
(1)
►
March
(1)
►
2016
(1)
►
September
(1)
►
2015
(11)
►
October
(3)
►
September
(1)
►
July
(1)
►
June
(2)
►
May
(1)
►
April
(1)
►
March
(1)
►
February
(1)
►
2014
(35)
►
November
(3)
►
October
(2)
►
September
(1)
►
August
(6)
►
July
(3)
►
June
(5)
►
May
(4)
►
April
(3)
►
February
(1)
►
January
(7)
►
2013
(118)
►
December
(3)
►
November
(2)
►
October
(2)
►
September
(3)
►
August
(2)
►
July
(3)
►
June
(10)
►
May
(18)
►
April
(13)
►
March
(9)
►
February
(28)
►
January
(25)
►
2012
(207)
►
December
(13)
►
November
(16)
►
October
(9)
►
September
(25)
►
August
(22)
►
July
(21)
►
June
(23)
►
May
(10)
►
April
(14)
►
March
(13)
►
February
(14)
►
January
(27)
►
2011
(235)
►
December
(23)
►
November
(27)
►
October
(16)
►
September
(19)
►
August
(16)
►
July
(9)
►
June
(23)
►
May
(26)
►
April
(11)
►
March
(26)
►
February
(21)
►
January
(18)
►
2010
(252)
►
December
(15)
►
November
(18)
►
October
(19)
►
September
(20)
►
August
(26)
►
July
(13)
►
June
(21)
►
May
(12)
►
April
(20)
►
March
(30)
►
February
(27)
►
January
(31)
▼
2009
(259)
►
December
(29)
►
November
(33)
►
October
(24)
►
September
(23)
►
August
(15)
▼
July
(29)
Fascinating historical anachronism in Spinka Rebbe...
A pseudo-reference to America by Radak
Taking rafeh very seriously
Some thoughts on R. Yehuda Aryeh-Leone Modena's Ri...
Shabbos
The quiet demiſe of the Long S
A surprising discussion of the magen david, Hebrew...
Portrait of the young man as a young* man
An Orthodox Jewish scientist of the old school
Eating locusts, biblical Hebrew philology and spec...
Ramchal in contemporary Latin literature
Hebrew prodigies II; Baratier's Voyages de Rabbi B...
Elijah Levita, a phony Moses story and . . . "hist...
"The life and ideals of Reb Yaakov Emden" by Rabbi...
How Yom Tov of Treves came to be Theodore John of ...
I didn't know they are even allowed to mention the...
How did R. Ya'akov Kamenetzky acquire his proficie...
R. Ya'akov Emden's son R. Meshullam Zalman's divor...
Historical candle-lighting times pt II; plus, the ...
When a Rav is a Raf.
America in the Bible
Vintage Agudath Israel of America
Why did Hebrew scholarship flourish among Christia...
A Jewish convert has a conversation with his, uh, ...
For YU/ RIETS fans
I review "The Search Committee" by Rabbi Marc Angel
18th century Hebrew fonts
Filosseno Luzzatto's explanation for the term Macc...
The strange literary history of a part of Akdamus ...
►
June
(25)
►
May
(24)
►
April
(10)
►
March
(22)
►
February
(13)
►
January
(12)
►
2008
(96)
►
December
(13)
►
November
(5)
►
October
(1)
►
September
(2)
►
August
(1)
►
July
(3)
►
June
(18)
►
May
(14)
►
April
(5)
►
March
(7)
►
February
(7)
►
January
(20)
►
2007
(248)
►
December
(14)
►
November
(21)
►
October
(23)
►
September
(11)
►
August
(19)
►
July
(28)
►
June
(26)
►
May
(20)
►
April
(13)
►
March
(36)
►
February
(19)
►
January
(18)
►
2006
(271)
►
December
(8)
►
November
(16)
►
October
(11)
►
September
(18)
►
August
(15)
►
July
(20)
►
June
(25)
►
May
(41)
►
April
(18)
►
March
(51)
►
February
(25)
►
January
(23)
►
2005
(290)
►
December
(26)
►
November
(40)
►
October
(30)
►
September
(33)
►
August
(38)
►
July
(60)
►
June
(36)
►
May
(25)
►
March
(2)
►
2004
(2)
►
March
(2)
►
2003
(2)
►
April
(1)
►
February
(1)
Shadal Series
#1 How was the Tetragrammaton actually pronounced?
#2 On Hirsch's 19 Letters and a controversy about the meaning of it's Hebrew title
#3 On the important role played by printing never-published old works.
#4 Disapproving of R. Samson Raphael Hirsch's predilection for German
#5 What does
Morenu
really mean?
#6 On facing the truths of history and autobiography
#7 On alienation from his teachers, and a public retraction
#8 To what does "Nothing Jewish is Alien to Me" refer?
#9 Samuel David Luzzatto's Letter to the Ethiopian Jews
#10 On Shimon ben Shetach and the 80 Witches
#11 Coping with the loss of a daughter
#12 Why translations of translations sometimes don't work
#13 On Sambatyon, under English dominion
#14 Daf Yom edition -a linguistic commentary to Tractate Berachot
#15 Shadals' unusual rabbinic ordination
Misc.
On
Ohev Ger
Pt. I
.
On
Ohev Ger
Pt. II
.
For Posterity
Jewish Observer obituary for R. Soloveitchik
Christian David Ginsburg in R. Yaakov Kamenetzky's Emes Le-yaakov
Nehama Leibowitz on why she accepts the truth whatever its source
Blogs to Read
Abecedaria
Academic Talmud
Avakesh
B-Hebrew Archive
Ben Atlas
Chabad-Revisited
Codex
Consider the Source
Cursive Project
Eclectic Jewish Thoughts
Emes Ve-Emunah
English Hebraica
English is essentially...
Evangelical Textual Crticicism
H-Judaic
Hagahot
Hebrewbooks.org
Hirhurim
Historical Jewish Press
Ivritype
J-Virtual Library
JTS Digital
Jewish History Channel
Languagehat
Library Thing
Mail-Jewish Archive
Maven Yavin
Mekorot
Menachem Mendel
Modest Proposals
Netivat Soferet
Notrikon
On This and That
Oy Vey Cartoons
Paleo-Judaica
Parsha Blog
Philologos
Rationalist Judaism
Realia Judaica
Seforim
Shimush Chachamim
ThanBook
Thinking Through My Fingers
Tipsy On Books
Toldot Am Yisrael
Treasures of Ashkenaz
Visit Hasidim
YU Torah
Yomin D'min Alma
אישים ושיטות
בין דין לדין
דבר אחר
'
No comments:
Post a Comment